A Catholic Observer
Tuesday, May 24, 2016
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Prologue: Contraception, Overpopulation, and the Aftermath
Prologue: Contraception, Overpopulation, and the Aftermath
There
is a multitude of people with the modernist “tolerant” agenda who believe that
freedom, especially concerning the female body, is derived by the ability to
choose over any and all aspects of their lives. This is more so true when the
topic of contraception and abortion arise. The problem with such views is that
they are blinded to the blatant affect these decisions have on the environment,
the people, and the following generations that surround them.
It is said that the choice of the
male or female regarding whether or not they want to conceive, or when they
conceive whether or not to keep the human fetus is the sole concern of the
individual(s) because it does not affect anyone else, thus it is no one else’s
business but theirs.
Over the next couple of
installations, we will be tackling the points made by the majority of “freedom
fighters”. We will be hitting points on the futility of the liberal and
conservative labels, the points and counterpoints of contraceptives (especially
in the lives of Christians), the argument of overpopulation, and the aftermath
of all these decisions, including abortion.
Engaging in Joy
Engaging in Joy
The
Mass has started, the hymns are being recited, and the liturgical automatic
response is all but engaged. The lay are half aware of which portion of the
liturgy they are reacting to. In their, mostly inconvenienced tone, they mumble
through the creeds and confessions and proclamations. The monotone, unemotional
communion of lay people and clergy –yes, even clergy- seem to be strictly
paying their weekly dues.
Understand that if you are Christian
then you are striving to be able to sing to God 24/7, to praise Him day in and
day out, and that mass, in its purest form, will be for eternity.
Joy can be perceived as knowing that
you are saved by the blood, that you are adopted by the Father, and that,
regardless of your faults and mistakes, He loves you. Despite your failures and
weaknesses He forgives you, and He will never forsake you. Joy can be perceived
this way because of the freedom that you are granted by knowing that, no matter
the peak you ascend to or the valley you struggle through, God –not only- knows
your heart, knows your needs, but has gone before you to defeat your battles
and deliver you. Then and only then can we understand that the true measure of
our deliverance is based solely on our submission and obedience to the Father.
It begins with shouting Alleluia in
church. It starts when we accept it into our lives as a fundamental truth and
break the monotone rhetoric. It reveals itself when we take hold of our faith
and apply it. We see it only after we know the creeds and proclamations and
confessions by heart. We discover it after we learn why we proclaim and confess
all that we do. It manifests itself when we take it home, to work, and continue
it through our day to day lives. Solely focusing our lives around the Eucharist
allows us to accept His gift of joy as a part of ourselves no matter the
situation we find ourselves in, where we journeyed from, or where we may head.
Shout for joy and proclaim the one true faith.
Standing in Awe
Standing in Awe
With
the “global village effect” of the 21st century, with the ever
growing grasp that Hollywood has on our senses, and with the media exposing all
of the world’s devastation in full view it is hard to find a genuine response
of awe or sincere shock in any given individual. With each passing generation
it seems that it is increasingly more difficult to stir an earth shattering
response in the general onlooker.
After the World Trade Center fell,
those who would move along the bustling streets of New York City and find
themselves at Ground Zero would fall silent. The awestruck reverence was
natural and even, in many cases, involuntary.
That is the tone, in which, we need
to take, the state we need to reside in as we draw closer to an intimate
relationship with God. When we draw near to Him, to His house, or approach His
presence in the Eucharist we should find a naturally involuntary response of a
silent and humble reverence.
It
is our purpose to draw near to Him. It should be our intention to find comfort
in and thirst for His presence. However, it is equally imperative that we
maintain a level of respect and awe for where we are and who we are with.
The Mass
The Mass
The
attitude of most American lay people within the Church is exceptionally dismal.
In a shocking display, people stroll in Sunday after Sunday with a clear
disposition that they have put themselves above the needs, wants, and
instruction of their supposed Lord and Savior.
That is not to say that the people
themselves are particularly or intentionally evil. It IS to say that by not committing or truly participating in the mass
or the instructions of the Church they are choosing to set their preferences
and comforts above the needs and wants of their Creator. Knowing that God only
wants the best for all of His children, that He brings good out of all
situations, and that He has taken every measure, offered every tool by which we
are able to succeed in righteousness and faith, it is dumbfounding that many
American participants still choose to ignore the true nature of the mass.
The mass is there for God’s people
to offer their praise, thanksgiving, and worship to Him. It is focused around
the Eucharist, being the marriage of the Church (the Bride) and our Savior
(Jesus Christ) in communion with God the father and the Holy Spirit. By fully
engaging the mass we are truly reverent and thankful of the many blessings and
redeeming sacrifices which Jesus continually offers for our sake.
There are
several questions that we Catholics need to ask ourselves as we enter into the
mass;
Are we truly singing the praises unto our Father? Are we repentant for the sins we have committed which separate us from the Creator? Are we sincerely thankful for the many blessings He has given us, both known and unknown? If not, what are some events or situations from our past that we are glad to be rid of, and how can we turn those thoughts into thanks? When we are saying the liturgy (like the Confession of Faith or Holy, Holy, Holy) are we reciting it or are we exclaiming it? When we hear “Alleluia” are we responding in monotone or are we shouting it with joy? When we take the Eucharist, are we truly reverent and joyful? Or are we placing our comforts, our preferences, and our intentions of how it all should be, as well as, what we should be expected to do above that which God has called us to?
Are we truly singing the praises unto our Father? Are we repentant for the sins we have committed which separate us from the Creator? Are we sincerely thankful for the many blessings He has given us, both known and unknown? If not, what are some events or situations from our past that we are glad to be rid of, and how can we turn those thoughts into thanks? When we are saying the liturgy (like the Confession of Faith or Holy, Holy, Holy) are we reciting it or are we exclaiming it? When we hear “Alleluia” are we responding in monotone or are we shouting it with joy? When we take the Eucharist, are we truly reverent and joyful? Or are we placing our comforts, our preferences, and our intentions of how it all should be, as well as, what we should be expected to do above that which God has called us to?
Before we walk through those doors
for mass, before we decide NOT to try
to attend daily mass, before we decide that the Eucharist Adoration is
something that CAN be put off or
delegated to others, and before we DARE
take Jesus for ourselves we must, must, MUST
examine ourselves. Are we truly striving to meet the calling that God our
father has for us?
The Eucharist
The Eucharist
Imagine, if you will, that you are walking into a castle as a humble guest. You have no real right to be there. You did nothing deserving of the invitation. Yet, you find yourself walking down the aisle of the majestic throne room to see the king face to face. Not only this, but very soon a lowly hand servant to the king will be taking a piece from his majesty himself and bestowing it to you.Sounds a bit peculiar. It even sounds a tad bizarre. No matter how strange this sounds, it is what Catholics believe happen every time the Eucharist is offered. No one there, whether they are lay or clergy, deserve what is being bestowed upon them, not really. The sheer magnitude of the continual sacrifice, forgiveness, and redemption that is offered each and every time the Eucharist is given is baffling.
Yet, what is even more vexing and befuddling, is the attitude and lack of reverence in which the clergy and lay people par take in this blessed and holy ceremony. Clearly, even with an understanding of the concept of the Eucharist, the people who go to mass, accept the Eucharist, and go about their daily lives seem to ignore the acknowledgement of the true presence of their Creator.
Let us imagine still, that we are at mass one Sunday morning. A procession emerges midway through the service. In walks a foreign dignitary. Let us say that he is a king of a sovereign nation in Europe. Think of the amount of respect that each person would give those officials, without having any personal ties to them. Consider the reverence the people would show the man due to his office. Imagine what YOU would say to such a man if you were to be able to meet him face to face during service.
Considering all of this, the clergy and the lay people during each mass continue to choose personal preference and exception abuse to the true reverence of the very REAL presence of the Creator of heaven and earth.
The preferred method consists of the person bowing upon approach, kneeling, and the priest offering the Host. The person then replies, “Amen”, accepts the Host on their tongue, and motions the sign of the cross as they rise to move toward their seat where they will kneel in prayer and give thanks until the Host is completely removed from the altar.
There remains no excuse, save for the truly physically disabled, for any person to elevate themselves, their preferences, and their comfort level above the desired response that God has called them to give.
In tandem with the actual desired response of the recipients, those who are about to receive Jesus should be enlightened, alleviated, and ecstatic. The joy of this precious gift, the gift of not only being in the true presence of Jesus but also of accepting His continual sacrifice, should emanate from their faces.
It is the purpose of our existence to draw closer to God, to strive to know Him, and love Him with all of our being. Everything to do with mass is focused around the Eucharist, the actual presence of Jesus who is continually sacrificing Himself for our sake.
The next time you are about to receive the Eucharist, examine yourself. Call to mind your demeanor, your state of reverence, and what it is that you are TRULY engaging in.
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